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Everything is animated by the One and contained in It. Everything is maintained reciprocally and is connected by life. All that exists serves Creation and has its place in the order of the Universe.

A critical investigation of a subject who inspired a partisan movement and also much controversy. Gurdjieff has been diversely described as an occultist, a hypnotist, a mystic, a holistic philosopher, and a charlatan. Georgii Ivanovich Gurdjieff c. In what follows, I will attempt a summary of some biographical features.

Life is Real Only Then, When 'I Am'

Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Begun in , this final volume of Gurdjieff's trilogy, All and Everything , is a primary source for Gurdjieff's ideas, methods, and biography.

Gurdjieff offers guidance to his "community of seekers," through a selection of talks given in , autobiographical material crucial to understanding his ideas, and the incomplete essay "The Outer and Inner World of Man. Get A Copy. Paperback , pages. Published February 25th by Penguin first published More Details Original Title.

All and Everything 3. Other Editions Friend Reviews. To see what your friends thought of this book, please sign up. Lists with This Book.

Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. May 13, robin friedman rated it really liked it. Needleman is one of many Western thinkers and artists who has been deeply influenced by Gurdjieff. I tend almost invariably to prefer original sources over commentaries or summaries. Thus, I turned to this short, final book of Gurdjieff, "Life is real only then, when 'I am'" published many years after his death by his student Jeanne de Saltzman.

Needleman also speaks highly of his experiences with Madame Saltzman. The book is the third series of Gurdjieff's arrangement of his books into three series. There is some suggestion that the book is to be read only after the reader has read the first two series, which I haven't done.

On the other hand, the lectures suggest that they were written to be an accessible introduction. In any event, I had the book at hand and it served my purpose of getting an introduction to Gurdjieff in his own words. Needleman's discussion of his teachings helped greatly.

Although the book is difficult to read and obscure, it is no more so than many other philosophical or religious works. I am skeptical at the outset of books that require an initiation to understand.

And I took the book that was ready to hand. The enigmatic title of this book itself suggests something of Gurdjieff's thought in its emphasis on the self and on the relationship between self-understanding and understanding of reality or God. The book is incomplete and is a collection of different kinds of writings, well organized.

Autobiographical information and information about the Gurdjieff and his schools in interspersed and related well to his teachings.

Madame de Saltzman's Foreward which discusses the history of the book and its place in Gurdjieff's teaching is valuable. The most immediately apparent feature of the book is the writing style which is in non-idiomatic English and which probably was deliberately done in this matter to discourage skimming or casual reading. Most of the book is arranged in short paragraphs consisting of long sentences. Gurdjieff is wordy, repetitive, with sentences full of long awkwardly constructed clauses and an inveterate use of the passive voice.

It is verbose and to my reading shows in itself a strong personality. Perseverance is needed to read this book. The final portion of the book, an incomplete essay, is written more directly.

In this review I assume that most of my readers, like myself, have little exposure to Gurdjieff. I will summarize briefly the sections of the book rather than to explain or assess the doctrine. Broadly speaking, I found valuable insights in this book and was glad to have read it. Gurdjieff's path and spiritual teachings are not matters I would likely follow or pursue in detail.

The longest section of this book is the introductory "Prologue" in which Gurdjieff discusses his early life wandering through Asia, his several illnesses and wounds, his establishment of a school in pre-revolutionary Russia and his move to Paris. In , Gurdjieff nearly died as a result of an auto accident. He changed his approach and determined to write. This section is a difficult, cryptic account of his life and of the background to his teachings.

The second section of the book is called "Introduction". This section introduces probably the heart of the book, the five lectures Gurdjieff gave upon his second visit to the United States in There is further autobiography, and explanation of his reasons for coming to America, commentary on American culture, and brief but broad notes on his teachings.

Next, Gurdjieff gives transcripts of five lectures he delivered in New York City in He describes a purging and a reorganization of his American followers.

He became discontented with the way the American movement was headed under the first American leader, a man named Orage.

He required all Orage's followers to disclaim association with him and to sign a pledge to take instruction only from Gurdjieff himself or his designee. Orage himself signed the pledge which moved Gurdjieff to tears. The latter portions of these talks give instruction in doctrine and practice to Gurdjieff's reconstituted American followers.

Thus, it seems to me, they are valuable material in getting an overview. The final work in this collection is a lengthy, incomplete essay titled "The Outer and Inner Worlds of Man" which I found difficult but valuable in understanding Gurdjieff and his basic approach. The essay combines what are said to be quotations from ancient sources with newspaper articles, with Gurdjieff's reflections on the death of Orage, which came to his attention when he was writing the essay.

The core of the essay is that most people tend to be driven by the external and internal demons. They come to selfhood only through reflection on their outer and inner worlds and coming to a third world of autonomy and independence which it is the goal of Gurdjieff's teachings to provide. The teaching holds little or know hope for people in their common state, without the understanding of esoteric spiritual wisdom.

I found it valuable to explore this book for what it shows about a pattern of modern spiritual search. Adventurous, critical readers with a strong interest in spirituality may benefit from exposure to Gurdjieff. Robin Friedman View all 6 comments. Jun 11, Maureen rated it really liked it Recommends it for: anyone interested in Gurdjieff. Shelves: gurdjieff. Gurdjieff's aim in writing the Third Series was, "to assist the arising in the mentation and in the feelings of the reader, of a veritable, nonfantastic representation not of that illusory world which he now perceives, but of the world existing in reality.

Second, he is an abstruse writer. Add on top of that, that his writings in the three series were written in Russian, Turkish, and who-knows-else-what, and it is easy t Gurdjieff's aim in writing the Third Series was, "to assist the arising in the mentation and in the feelings of the reader, of a veritable, nonfantastic representation not of that illusory world which he now perceives, but of the world existing in reality. Add on top of that, that his writings in the three series were written in Russian, Turkish, and who-knows-else-what, and it is easy to see why his books have not gained a wider audience.

In the first portion of the book, much space is given to Gurdjieff's relations with Orage and the New York groups. In the fifth talk, two useful exercises are given. One is based upon using the "I am" in a particular way, and the other is on dividing attention. Although these exercises look deceptively simple, the reader can obtain substantial results with sincere practice. Still in all, this is a primary source for the Gurdjieff work, and it is worth the effort of reading it. Mar 10, Edwin Wolbers rated it did not like it.

Is spiruality that difficult to understand? This book is nothing more than the rants and suffering of a crazy person. He constantly thinks and analyses his situation to understand his suffering. He constantly sets goals to write and teach what he has learned in live. But he didnt learn anything! He suffers his whole life because of his thinking and analysing and the goals he thinks he must set for himself to give his suffering a purpose.

These rants of this crazy person wil teach you how your th Is spiruality that difficult to understand? These rants of this crazy person wil teach you how your thinking and analysing wil sustain your suffering till the end.

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This Foundation Stone which consists of light, imaginative form, and the substance of love can live in our hearts and souls as a firm foundation for esoteric work, and a creative contribution towards the overcoming of evil. This is In the first of these three essays, Prokofieff suggests that we start by developing a knowledge of the forces of evil in order to learn how they work in human evolution. Unger was asked by Steiner to work further with the spiritual scientific theory of knowledge. His intention, in his own words, was to present "the esoteric aspect.

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Quotations from the Gurdjieff Literature

The Searchable Index to G.I. Gurdjieff's Beelzebub's Tales To His Grandson - A Sample PDF

Newcomers to the Fourth Way will benefit from simplicity. The newcomer is susceptible to getting lost in the labyrinth of ideas and drifting farther away from practicality. Gurdjieff never intended this. Within this book is an essay titled Glimpses of Truth, an account, written by one of his Russian pupils, of a visit to Gurdjieff near Moscow before the revolution.

Gurdjieff described a method attempting to do so, calling the discipline "The Work" [5] connoting "work on oneself" or "the System". Greek-Georgian were also very common combinations in Kars Oblast and Georgia under Tsarist rule, [9] which is also a possible root of his surname, as Muslims around Georgia call the Georgian people "Gurdji" [12] with Russified ending -eff. The exact year of his birth remains unknown; conjectures range from to Some authors such as James Moore argue for Both Olga de Hartmann, the woman Gurdjieff called "the first friend of my inner life", and Louise Goepfert March, Gurdjieff's secretary in the early s, believed that Gurdjieff was born in A passport gave a birthdate of November 28, , but he once stated that he was born at the stroke of midnight at the beginning of New Year's Day Julian calendar.


permit this first book of mine as well as the books of the first series, mine free of charge, and as I have, on the other hand, certain defi nite plans bearing Having become in my inner life, in the full sense of the word, a ment - according - to - the - system - of - G. Gurdjieff ". solving three cardinal problems. PROBLEM.


Gurdjieff - B. Views 14 Downloads 3 File size KB. Gurdjieff - Beelzebubs Tales to His Grandson. Gurdjieff - All and Everything. Beelzebubs Tales to his Grandson G.

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His compact interpretation of Gurdjieff emphasizes - for the first time - a search for meaning based on recognizable keys within about 1, pages of Gurdjieff's four texts as a single body of work, with particular focus on subliminal and subconscious dimensions of impact and interpretation, an approach which might be termed the 'Hermeneutics of Gurdjieff.

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