File Name: breaking the circle death and the afterlife in buddhism .zip
- Ernest Becker Foundation
- Breaking the Circle: Death and the Afterlife in Buddhism
- Breaking the Circle: Death and the Afterlife in Buddhism
The term is related to phrases such as "the cycle of successive existence", "transmigration", "karmic cycle", "the wheel of life", and "cyclicality of all life, matter, existence". The concept of Samsara developed in the post- Vedic times, and is traceable in the Samhita layers such as in sections 1. The word literally means "wandering through, flowing on", states Stephen J. Laumakis, in the sense of "aimless and directionless wandering". The earliest layers of Vedic text incorporate the concept of life, followed by an afterlife in heaven and hell based on cumulative virtues merit or vices demerit.
Ernest Becker Foundation
Religions of the World. You reading should indicate why this is so. What is the ultimate source of value and significance? For many, but not all religions, this is given some form of agency and portrayed as a deity deities.
It might be a concept or ideal as well as a figure. Its origin? Its future? How do they fit into the general scheme of things? What is their destiny or future? What is the idea of community and how humans are to live with one another? Is there a single linear history with time coming to an end or does time recycle?
Is there a plan working itself out in time and detectable in the events of history? Does he religion support a belief in souls or spirits which survive the death of the body? What is the belief in what occurs afterwards? Is there a resurrection of the body? If you have iTunes on your computer just click and you will be led to the listings. Buddhism evolved in India.
There were periods in India's past when Buddhism was dominant in India. Buddhism has more followers in countries east of India. Buddhism was established in about BC. Buddhism began with a prince called Siddhartha Gautama. Siddhartha belonged to an aristocratic family.
As a prince he had lot of wealth. He never left his palace. At some point Siddharta began to leave his palace and behold for the first time poverty, sickness and misery.
After seeing this Siddharta lost interest in his spoiled life and left his palace forever and gave his rich personal belongings to the needy. He joined a group of ascetics who were searching for enlightenment. In those days people searching for enlightenment believed that this could be gained only by people who were capable of resisting their basic needs. These people almost did not eat anything and almost starved themselves to death.
Siddharta also adopted this path of searching enlightenment. But at some point he came to a conclusion that this was neither the way towards enlightenment nor the spoiled life he had as a prince was the right path towards enlightenment. According to him the right path was somewhere in the middle and he called it the 'middle path'.
In order to focus on his enlightenment search, Buddha sat under a fig tree and after fighting many temptations he got his enlightenment.
In his region 'enlightened' people were called Buddha. And so Siddharta was named Buddha. According to Buddha's theory life is a long suffering. The suffering is caused because of the passions people desire to accomplish.
The more one desires and the less he accomplishes the more he suffers. People who do not accomplish their desirable passions in their lives will be born again to this life circle which is full of suffering and so will distant themselves from the world of no suffering - Nirvana.
To get Nirvana, one has to follow the eight-fold path which are to believe right, desire right, think right, live right, do the right efforts, think the right thoughts, behave right and to do the right meditation. Buddhism emphasis non- violence. Buddha attacked the Brahmanic custom of animal slaughtering during religious ceremonies.
Religiously the Buddhists are vegetarians. Buddhism does not have a God. But many Buddhists keep images of Buddha. Buddha is not seen as the first prophet of the religion, but as the fourth prophet of the religion.
There are two main doctrines in Buddhism, Mahayana and Hinayana. Mahayana Buddhist believe that the right path of a follower will lead to the redemption of all human beings. The Hinayana believe that each person is responsible for his own fate.
Zen Buddhism is a mixture of Buddhism as it arrived from India to Japan and original Japanese beliefs. The Hindu Tantric Buddhism is a mixture of Indian Buddhism and original Tibetian beliefs which existed among the Tibetians before the arrival of Buddhism in Tibet, among it magic, ghosts and tantras meaningless mystical sentences.
Introduction Buddhism , a major world religion, founded in northeastern India and based on the teachings of Siddhartha Gautama, who is known as the Buddha, or Enlightened One. Originating as a monastic movement within the dominant Brahman tradition of the day, Buddhism quickly developed in a distinctive direction.
The Buddha not only rejected significant aspects of Hindu philosophy, but also challenged the authority of the priesthood, denied the validity of the Vedic scriptures, and rejected the sacrificial cult based on them.
Moreover, he opened his movement to members of all castes, denying that a person's spiritual worth is a matter of birth. Buddhism today is divided into two major branches known to their respective followers as Theravada , the Way of the Elders, and Mahayana , the Great Vehicle. The number of Buddhists worldwide has been estimated at between and million.
The reasons for such a range are twofold: Throughout much of Asia religious affiliation has tended to be nonexclusive; and it is especially difficult to estimate the continuing influence of Buddhism in Communist countries such as China. Origins As did most major faiths, Buddhism developed over many years. Buddha's Life No complete biography of the Buddha was compiled until centuries after his death; only fragmentary accounts of his life are found in the earliest sources. Western scholars, however, generally agree on BC as the year of his birth.
Siddhartha Gautama, the Buddha, was born in Lumbini near the present Indian-Nepal border, the son of the ruler of a petty kingdom. According to legend, at his birth sages recognized in him the marks of a great man with the potential to become either a sage or the ruler of an empire. The young prince was raised in sheltered luxury, until at the age of 29 he realized how empty his life to this point had been. Renouncing earthly attachments, he embarked on a quest for peace and enlightenment, seeking release from the cycle of rebirths.
For the next few years he practiced Yoga and adopted a life of radical asceticism. Eventually he gave up this approach as fruitless and instead adopted a middle path between the life of indulgence and that of self-denial. Sitting under a bo tree, he meditated, rising through a series of higher states of consciousness until he attained the enlightenment for which he had been searching. Once having known this ultimate religious truth, the Buddha underwent a period of intense inner struggle.
He began to preach, wandering from place to place, gathering a body of disciples, and organizing them into a monastic community known as the sangha. In this way he spent the rest of his life. Buddha's Teachings The Buddha was an oral teacher; he left no written body of thought. His beliefs were codified by later followers. This is more than a mere recognition of the presence of suffering in existence.
It is a statement that, in its very nature, human existence is essentially painful from the moment of birth to the moment of death. Even death brings no relief, for the Buddha accepted the Hindu idea of life as cyclical, with death leading to further rebirth.
These eight are usually divided into three categories that form the cornerstone of Buddhist faith: morality, wisdom, and samadhi, or concentration.
Anatman Buddhism analyzes human existence as made up of five aggregates or "bundles" skandhas : the material body, feelings, perceptions, predispositions or karmic tendencies, and consciousness. A person is only a temporary combination of these aggregates, which are subject to continual change.
No one remains the same for any two consecutive moments. Buddhists deny that the aggregates individually or in combination may be considered a permanent, independently existing self or soul atman. Indeed, they regard it as a mistake to conceive of any lasting unity behind the elements that constitute an individual. The Buddha held that belief in such a self results in egoism, craving, and hence in suffering. Thus he taught the doctrine of anatman, or the denial of a permanent soul.
He felt that all existence is characterized by the three marks of anatman no soul , anitya impermanence , and dukkha suffering. The doctrine of anatman made it necessary for the Buddha to reinterpret the Indian idea of repeated rebirth in the cycle of phenomenal existence known as samsara. To this end he taught the doctrine of pratityasamutpada, or dependent origination.
This linked chain of causation shows how ignorance in a previous life creates the tendency for a combination of aggregates to develop. These in turn cause the mind and senses to operate. Sensations result, which lead to craving and a clinging to existence. This condition triggers the process of becoming once again, producing a renewed cycle of birth, old age, and death. Through this causal chain a connection is made between one life and the next. What is posited is a stream of renewed existences, rather than a permanent being that moves from life to life—in effect a belief in rebirth without transmigration.
Karma Closely related to this belief is the doctrine of karma. Karma consists of a person's acts and their ethical consequences. Human actions lead to rebirth, wherein good deeds are inevitably rewarded and evil deeds punished.
Thus, neither undeserved pleasure nor unwarranted suffering exists in the world, but rather a universal justice. The karmic process operates through a kind of natural moral law rather than through a system of divine judgment. One's karma determines such matters as one's species, beauty, intelligence, longevity, wealth, and social status.
Breaking the Circle: Death and the Afterlife in Buddhism
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Breaking the Circle: Death and the Afterlife in Buddhism
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