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- Afterlife Books
- Death and the Afterlife in the New Testament
- Death and the Afterlife
- Death and Afterlife
Samuel Scheffler maintains that this assumption plays a surprising—indeed astonishing—role in our lives. In certain important respects, the future existence of people who are as yet unborn matters more to us than our own continued existence and the continued existence of those we love. Without the expectation that humanity has a future, many of the things that now matter to us would cease to do so. By cont By contrast, the prospect of our own deaths, despite the terror it inspires, does little to undermine our confidence in the value of our activities.
Death and the Afterlife in the New Testament
This book—an introduction, three lectures, responses from four commentators, a reply by Scheffler—threatens to mislead in two respects. Some people will be disappointed, others relieved. So what does it do? Here there's a risk of being misled in another, and more important, way. Most users should sign in with their email address.
Death comes to all creatures, but human beings are unique in realizing that they will die. Hence, they are unique in being able to consider the possibility of life after death. Ideas of an afterlife of one sort or another have been promulgated by all manner of cultures and religions. For ancient peoples, the afterlife was a realm of vastly diminished existence populated by shades, ghostly counterparts of bodies. Ancient Indians and Egyptians before bce postulated a judgment after death. There are many conceptions of an afterlife. To say that there is an afterlife of any kind is to say that biological death is not the permanent end of a human being's existence: At least some people continue to exist and to have experiences after death.
Please note that ebooks are subject to tax and the final price may vary depending on your country of residence. Clark-Soles began this project in order to answer the question, "What exactly does the New Testament say about death and afterlife? By more, she means that every time the subject of death and what happens after death arises, it is clear that the authors' interests far exceed answering that single question. Their comments emerge from the concerns and experiences of living Christian communities, they relate to a larger theological and pastoral agenda, and their primary focus remains life on earth and the proper living of it. The texts say less than one may hope because no author sets out to answer my question directly. There is no systematic theology in the New Testament regarding death and aftelife.
Death and the Afterlife in the New Testament. By: Jaime Clark-Soles. Published: Format: PDF eBook (Watermarked).
Death and the Afterlife
Gregory of Tours was a bishop of late antiquity who was famously devoted to promoting the efficacy of saintly powers. In his writings, both historical and hagiographical, Gregory depicted the saints and reprobates of his age. This book analyses Gregory's writings about death and the afterlife, thereby illuminating the bishop's pastoral imperative to save souls and revealing his opinions about the fates of Merovingian royals, among many others he mentions in his voluminous text. The study provides insight into Gallic peoples living at the dawning of the Middle Ages and their hopes and fears about the otherworld. It offers an original, nuanced interpretation of Gregory's motives for penning his works, particularly the Historiae, which remained unfinished upon the author's death.
Death and Afterlife
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Philosophy of Religion pp Cite as. There is one matter about which all human beings can be assured: physical death is inevitable. Our physical bodies will die and decay. But is that the end? Does consciousness cease to exist when the body, or at least the brain, dies?
Download book PDF · Philosophy of Religion pp | Cite as. Death and the Afterlife Among the major world religions, physical death is not the end.