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- The life and revelations of Saint Gertrude
- St. Gertrude the Great and the Loveliness of Jesus
- The Life and Revelations of Saint Gertrude the Great
- Life and Revelations of St. Gertrude the Great (with Supplemental Reading: A Brief Life of Christ)
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The life and revelations of Saint Gertrude
In addition to being commemorated in the Episcopal Calendar of Saints on November 19, Gertrude is inscribed in the General Roman Calendar for optional celebration throughout the Roman Rite , as a memorial on November At the age of four,  she entered the monastery school at St. Mary at Helfta with much debate having occurred as to whether this monastery is best described as Benedictine or Cistercian ,  under the direction of its abbess, Gertrude of Hackeborn.
It is speculated that she was offered as a child oblate to the church by devout parents. Given that Gertrude implies in the Herald that her parents were long dead at the time of writing,  however, it is also possible that she entered the monastery school as an orphan. Gertrude was confided to the care of Mechtilde , younger sister of the Abbess Gertrude, and joined the monastic community in She, and the nun who authored Books 1 and of the Herald , are thoroughly familiar with scripture, the Church Fathers such as Augustine and Gregory the Great , and also more contemporary spiritual writers such as Richard and Hugh of St Victor , William of St Thierry , and Bernard of Clairvaux.
Moreover, Gertrude's writing demonstrates that she was well-versed in rhetoric, and her Latin is very fluent. In , at the age of 25, she experienced the first of a series of visions  that continued throughout her life, and which changed the course of her life.
Her priorities shifted away from secular knowledge and toward the study of scripture and theology. Gertrude devoted herself strongly to personal prayer and meditation, and began writing spiritual treatises for the benefit of her monastic sisters.
Together with her friend and teacher Mechtilde, she practiced a spirituality called "nuptial mysticism," that is, she came to see herself as the Bride of Christ. Gertrude died at Helfta, near Eisleben , Saxony , around Her feast day is celebrated on November 16, but the exact date of her death is unknown; the November date stems from a confusion with Abbess Gertrude of Hackeborn.
Gertrude produced numerous writings, though only some survive today. There also remains her collection of Spiritual Exercises. A work known as Preces Gertrudianae Gertrudian Prayers is a later compilation, made up partly of extracts from the writings of Gertrude and partly of prayers composed in her style. The Herald is composed of five books. Book 2 forms the core of the work, and was written by Gertrude herself; she states that she began the work on Maundy Thursday Books 3, 4, and 5 were written by another nun, or possibly more than one, during Gertrude's lifetime and probably at least in part at her dictation.
Book 1 was written shortly before or after Gertrude's death as an introduction to the whole collection; it is possible it was written by Gertrude's confessor, but far more likely that the author was another Helfta nun. The importance of the Spiritual Exercises extends to the present day because they are grounded in the themes and rites of Catholic liturgy for occasions of baptism, conversion, commitment, discipleship, union with God, praise of God, and preparation for death.
Gertrude's Spiritual Exercises can still be used by anyone who seeks to deepen spirituality through prayer and meditation. One of the most esteemed woman saints of the Christian West, she was a notable early devotee of the Sacred Heart of Jesus. This veneration was present in the belief that Christ's heart poured forth a redemptive fountain through the wound in his side, an image culminating in its most famous articulation by Bernard of Clairvaux in his commentary on the Song of Songs.
The women of Helfta—Gertrude foremost, who surely knew Bernard's commentary, and to a somewhat lesser extent the two Mechthilds, Mechthild of Magdeburg and Mechthild of Hackeborn—made this devotion central to their mystical visions. She was resting her head near the wound in the Christ's side and hearing the beating of his heart.
She asked John if on the night of the Last Supper he had felt these pulsations, why he had never spoken of the fact. John replied that this revelation had been reserved for subsequent ages when the world, having grown cold, would have need of it to rekindle its love. After her death, Gertrude's works seem to have vanished almost without trace.
Only five manuscripts of the Herald have survived, the earliest one being written in , and only two of these manuscripts are complete.
With the invention of printing, Gertrude became far more prominent, with Latin, Italian and German editions being published in the sixteenth century. She was popular in seventeenth-century France, where her trust in and burning love for God were potent antidotes to Jansenism.
Philip Neri and Francis de Sales both used her prayers and recommended them to others. Her works were also popular with the Discalced Carmelites in the sixteenth century.
His Congregation of Solesmes was responsible for most of the work done on Gertrude in the nineteenth century. Gertrude was never formally canonized, but a liturgical office of prayer, readings, and hymns in her honor was approved by Rome in Some religious communities, including the Benedictines, celebrate her feast on November Pope Benedict XIV gave her the title "the Great" to distinguish her from Abbess Gertrude of Hackeborn and to recognize the depth of her spiritual and theological insight.
Mechtilde, to its calendar of saints by including them in Lesser Feasts and Fasts. Gertrude showed "tender sympathy towards the souls in purgatory" and urged prayers for them. The following prayer is attributed to St. Gertrude, and is often depicted on her prayer card :. Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal Church, for those in my own home and in my family.
Perhaps for that reason, her name has been attached to a prayer that, according to a legend of uncertain origin and date neither are found in the Revelations of Saint Gertrude the Great , Christ promised to release a thousand souls from purgatory each time it was said; despite the fact that practices relative to alleged promises to free one or more souls from purgatory by the recitation of some prayer were prohibited by Pope Leo XIII.
In compliance with a petition from King Philip IV of Spain she was declared Patroness of the West Indies; in Peru her feast is celebrated with great pomp, and in New Mexico the town Santa Gertrudis de lo de Mora was built in her honor and bears her name.
From Wikipedia, the free encyclopedia. Saint Gertrude. The Episcopal Church Catholic Church. People by era or century. Desert Fathers. Contemporary papal views. Aspects of meditation Orationis Formas , The best answer is that, technically, Helfta was a Benedictine monastery, but one which was strongly influenced by the Cistercian reform; this reflects the lack of clear-cut distinctions between the Orders at this time.
Helfta, like many other monasteries of nuns following the Rule of St Benedict, was very much influenced by the Cistercian customs and was in fact founded in by a group of nuns from Halberstadt who had adopted Cistercian customs.
However, it was not, and could not, have been officially Cistercian, because in the General Chapter of Citeaux had forbidden the acceptance of any more monasteries of nuns into their Order, since the monks were already overburdened by the number of nuns under their care. Helfta, therefore, could not have been officially Cistercian.
It is clear, though, that Helfta's customs seem to have been those of Citeaux, and certainly the works of Bernard of Clairvaux were extremely influential at Helfta. It is unclear whether the nuns wore a black 'Benedictine' or white 'Cistercian' habit, but interesting to note that both Gertrude and Mechtilde are almost universally represented in black. The spiritual directors of the monastery were neither Benedictines nor Cistercians, but Dominicans.
Gertrude the Great". Retrieved 18 August Marnau suggests that Book 1 was written after Gertrude's death. Alezandra Barrett suggests that the absence of mention of Gertrude's death in Book 1 implies it was possibly written before her death. Gertrude of Helfta", Monastery of St. Gertrude, Cottonwood, Idaho". Archived from the original on 16 May Retrieved Lynn Phd, Mark W. General Convention.
New Advent. Our Lady of the Rosary Library. Gertrude Parish, Washington, Missouri". Archived from the original on 6 January Gertrude Parish". Gertrude High School, Richmond, Virginia". Archived from the original on 2 June Gertrude the Great Catholic School". Women writers of the Middle Ages. Women in the Middle Ages.
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St. Gertrude the Great and the Loveliness of Jesus
In addition to being commemorated in the Episcopal Calendar of Saints on November 19, Gertrude is inscribed in the General Roman Calendar for optional celebration throughout the Roman Rite , as a memorial on November At the age of four,  she entered the monastery school at St. Mary at Helfta with much debate having occurred as to whether this monastery is best described as Benedictine or Cistercian ,  under the direction of its abbess, Gertrude of Hackeborn. It is speculated that she was offered as a child oblate to the church by devout parents. Given that Gertrude implies in the Herald that her parents were long dead at the time of writing,  however, it is also possible that she entered the monastery school as an orphan.
Saint Peter's Square Wednesday, 6 October St Gertrude the Great, of whom I would like to talk to you today, brings us once again this week to the Monastery of Helfta, where several of the Latin-German masterpieces of religious literature were written by women. Gertrude belonged to this world. She is one of the most famous mystics, the only German woman to be called "Great", because of her cultural and evangelical stature: her life and her thought had a unique impact on Christian spirituality. She was an exceptional woman, endowed with special natural talents and extraordinary gifts of grace, the most profound humility and ardent zeal for her neighbour's salvation. She was in close communion with God both in contemplation and in her readiness to go to the help of those in need.
ST. GERTRUDE THE GREAT. Engravedfrom the Spanish miraculous Fainting. Page 5. THE LIFE ftP REVELATIONS of. SAINT GERTRUDE. VIRGIN AND ABBESS.
The Life and Revelations of Saint Gertrude the Great
Attributed to Isidoro Arredondo. But she was little remembered after her death until the Latin edition of her work was published in and she began to gain the extraordinary fame in Catholic religious circles that she enjoys to this day. This image of Gertrude the swooning mystic has been both propagated and criticized for centuries.
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Life and Revelations of St. Gertrude the Great (with Supplemental Reading: A Brief Life of Christ)
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This famous and ever-popular book was authorized by Our Lord Himself. Shows us the tremendous supernatural worth of our prayers and good works, and we learn about grace, favors and rewards that we too can obtain, following St. Gertrude's example. Du kanske gillar.
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The Saint obtains favourable weather Miracles mentioned in her Office Union of her will with God's Counsels others Desired to write her revelations. Our Lord is pleased with her St. Mechtilde to pray for her patience and mildness He declares that He dwells in her ; and hides her imperfections.
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Он слышал собственный крик о помощи, но, кроме стука ботинок сзади и учащенного дыхания, утренняя тишина не нарушалась ничем. Беккер почувствовал жжение в боку. Наверное, за ним тянется красный след на белых камнях.
Он поднял глаза на видеомониторы, и у него закружилась голова. Одна и та же картинка смотрела на него со всех двенадцати мониторов наподобие какого-то извращенного балета.