File Name: the satir model family therapy and beyond .zip
To consider a connection between the therapy model named under Virginia Satir and the practice of spiritual direction may arouse suspicion.
I am delighted that this book is being written at this time. I have enjoyed being with John, Jane, and Maria both in writing this book and in working with them all these years, especially since the Process Community International Summer Institutes started in I consider all three of them my close friends, my colleagues, and my advisors.
My hope is that this book will fill a major place in the hearts and minds of many of my former students, therapists of all kinds and orientations, and professionals interested in the development of the human potential. After working over fifty years in the field, I still hold high hopes and great enthusiasm for the ability of the human spirit to make this world a better place to live. I hope many of you will join me in making this dream a reality in our own lifetime.
This book is the result of our many years of working and learning together with Virginia Satir. We three all knew Virginia since , or earlier.
We were amazed, impressed, challenged, and most of all inspired when we met her. None of us could get enough of watching her work with families. We followed her to the many places in the world where she gave workshops, frequently four weeks long. We studied with her in many settings and various cultures, including Mexico, Israel, Germany, Aruba, France, Canada, and most frequently the United States.
Most of Virginia's earlier teachings were through demonstrations with the participants. This approach gave us numerous opportunities to experience the powerful impact of her interventions as well as her dynamic personhood.
All three of us have been involved with the Summer Institute since its inception. Since we have worked together as a faculty triad on staff. The institute is managed by the Avanta Network, which Virginia founded in We three have also extended our joint training workshops to include Hong Kong, Venezuela, Canada, and the United States.
Our training programs are expanding to. Virginia's work began much earlier. Her first book. Conjoint Family Therapy , became a major success and had a strong impact on the whole field of psychotherapy.
Instead of attacking the existing profession, the book provided a major alternative for dealing with individuals and families. With the help of this book, Virginia Satir became a world leader in a field dominated. Not only did she focus on helping individuals and families, she became very interested and active in developing ways of shifting the critical mass of various systems from negativity to positive and growth- directed patterns.
Out of her research and experimentation, she began to see that most of the ways that we had been looking at people were irrelevant. Putting new ideas together as with a jigsaw puzzle, she began her growth model and started developing her own therapeutic tools. She believed that there is nobody in the world, no matter what the conditions are on the outside, who cannot change.
Over and over she saw the high prices people paid for doing the best they could. These prices were often disease, lack of intimacy, guilt, lack of achievement, and lack of joy. She knew people could ask for more in life than just putting up, or just surviving. We are in the process of becoming more fully human. We are at the beginning of something new, not at the end. She believed that human beings can fulfill what they were meant to fulfill; that they can use themselves more positively, more effectively; and that they can have more choices for greater freedom and power.
This, in effect, motivated her to go to all corners of the world bringing hope, new perspectives, and new approaches to family therapy and to becoming more fully human. This book, a presentation of that model of human growth, focuses on Satir's belief system, her innovative approaches to change, and the growth vehicles she developed and modified over the years.
It is not about pathology but human dignity, strength, and the manifestation of a higher state of consciousness. The book is divided into twelve chapters. The first conveys Satir's growth model in juxtaposition with the more commonly held hierarchical model of perceiving the world. It states the major tenets of her approach to therapy and some of her concepts about the internal process of each human being. The core is the self 'T am" , and the major processes involve self-esteem and congruence.
This chapter also lists Satir's major therapeutic beliefs. The second chapter introduces the primary triad, which refers to the relationships in which we learn our first lessons about being human. The third chapter covers the whole continuum from surviving at a basic level to becoming more fully human—or self-actualized, in Abraham Maslow's terms. This includes the coping stances, Satir's best-known aspects of demonstrating how we cope. The stances of blaming, placating, acting super-reasonable, and acting irrelevant are physical, emotional, and verbal manifestations of low self-esteem.
Chapter 4 covers congruence, one of the major tenets of the Satir model. It also suggests the importance of the therapist being congruent during the practice of therapy.
The fifth chapter focuses on the process of change. One of its major stages, called chaos, is essential to helping individuals and families move from a dysfunctional status quo to a healthy, functional status quo.
The role and use of resistance within the change process is discussed, as is the role of the therapist. Chapter 6 is devoted to what Satir called the Ingredients of an Interaction.
Here we look in detail at various levels of what happens internally during an interchange and learn how to track this process.
This is the theoretical. The internal process also shows how external behavior, which might seem strange or inappropriate, actually is consistent with one's level of self-esteem, expectations and perceptions.
Several short illustrations demonstrate the steps of the Ingredients of an Interaction. The seventh chapter deals with how to transform dysfunctional internal processes and coping behaviors into alternatives that are more present-focused, responsible, and congruent.
Special attention goes to the whole area of emotions and feelings, and to Satir's approach to dealing with anger, hurt, and fear. Chapter 8 deals with the Parts Party, Satir's vehicle for integrating the self. Even though this vehicle is well known to students of the Satir model, its purpose and the components of its process are delineated and explored in considerable detail here for the first time. Chapter 9 describes another well-known vehicle called Family Reconstruction: a three-generational therapeutic intervention designed to transform a person's dysfunctional past learnings and present copings into positive resources, choices, and growth.
Chapters 10 and 11 discuss in briefer form many of the other vehicles or tools that Virginia Satir evolved or applied to her model. These include the use of metaphors, sculpting, the self mandala, transforming rules, and making contact. These other tools are relevant in the change process. Chapter 11 also gives an example of how to apply the Satir model in individual therapy.
The last chapter discusses organizations, resources, and directions for continuing evolution now that Virginia Satir is no longer physically in our midst. WI ithin any model of therapy are basic assumptions about people.
For a long time, models had a very limited view of human beings: they were either right or wrong. Most early therapies were based on the idea that people were either good or bad, or that they were sick or healthy.
This is an oversimplification; nevertheless, how people perceived the world determined how they designed therapeutic interventions. Over the last fifty years, Virginia Satir developed her family therapy model from many hours of observing clients, testing her hypotheses, and creating interventions.
Her approach reflected her observations of the world, namely, that people have internal resources and choices, and that they can change.
Satir saw her first family for conjoint therapy in which the therapist sees all members in the same sessions in Initially, she treated a young woman who had been labeled schizophrenic. After about six months of therapy, things were turning out rather well. Then Satir received a call from the client's mother saying she would sue Satir for alienation of affection. Instead of listening to the mother's words literally, Satir chose to hear the plea in her voice.
Satir asked the woman to come with her daughter to the next session. When that happened, though, the relationship between the daughter and Satir fell apart. The young woman reverted to square one in her therapeutic process.
As Satir continued working with these two, a new therapeutic relationship gradually formed among mother, daughter, and therapist. But as he became part of the sessions, the therapeutic progress that had been established fell apart again. She asked if anyone else existed in the family. That early experience and similar subsequent ones gave Satir a sense of the dynamics and power of the family process.
Therapy obviously involved more than treating just the identified patient. Satir developed and tried out ideas about how to intervene at the systems level, meaning she could bring about change in the entire family or system by improving the way its members communicated with each other.
This helped individual family members as well as the whole family system to move from a dysfunctional status quo to a more open, flexible, and satisfying interrelationship. It also gave her a strong beginning in the use of sculpting, in which she had clients portray postures that physically emphasized the messages they were communicating.
Sculpting externalizes our internal process of coping. These physical postures bring to awareness covert messages that are often out of the client's consciousness. Perceiving The World. Clients thus gain a bodily awareness of feelings and perceptions that they may otherwise deny or project. For example, Satir had envisioned the Golden Boy standing on a chair, with his parents in a worshipping position toward him, leaving no room for their daughter.
By having the family act out this scene, Satir got them to recognize the feelings that they often denied or projected. That recognition also allowed them to consider changing their interactions.
Satir presented these and other ideas in her first book. Conjoint Family Therapy Following the publication of this classic work, the therapeutic world made a major shift toward a systems approach to helping families.
Satir's book was a radical departure from that era's psychoanalytic approach, which strongly advocated seeing individual family members separately and not discussing clients with other therapists.
The Satir model family therapy and beyond
You've discovered a title that's missing from our library. Can you help donate a copy? When you buy books using these links the Internet Archive may earn a small commission. Open Library is a project of the Internet Archive , a c 3 non-profit. See more about this book on Archive. This edition doesn't have a description yet.
Virginia Satir 26 June — 10 September was an influential American author and psychotherapist ,  recognized for her approach to family therapy. Her pioneering work in the field of family reconstruction therapy honored her with the title. She is also known for creating the Virginia Satir Change Process Model, a psychological model developed through clinical studies. Change management and organizational gurus of the s and s embrace this model to define how change impacts organizations. Virginia Satir was born on June 26, in Neillsville, Wisconsin. When she was five years old, Satir suffered from appendicitis. Her mother, a devout Christian Scientist , refused to take her to a doctor.
The definitive book on the theoretical aspects of Satir's approach to therapy. Comprehensive organization of her concepts, therapeutic applications, and innovative interventions. HathiTrust Digital Library, Limited view search only. Please choose whether or not you want other users to be able to see on your profile that this library is a favorite of yours. Finding libraries that hold this item You may have already requested this item. Please select Ok if you would like to proceed with this request anyway.
The Satir Model: Family Therapy and Beyond
Virginia Satir is internationally recognized for her contribution to the practice of family therapy. Based on the conviction that everyone is capable of continued growth and understanding, her goal was to improve communication within the family unit. This training program, open to all, will be of special interest to all health care practitioners, including graduate and medical students. Participants will learn how to use Satir Systemic Brief Therapy to effect transformational change in individuals and couples.
This article represents an attempt to update the reader by bringing into focus some of the more important components of the Satir model. The intrapsychic aspect of therapy is explained in the form if an iceberg metaphor. The use of the Satir family map, or genogram, is illustrated for use in individual and family therapy. Also, the various steps of a Satir model therapy session are listed. The Satir model has developed into a brief, transformational change model while keeping the earlier theoretical base intact.
I am delighted that this book is being written at this time. I have enjoyed being with John, Jane, and Maria both in writing this book and in working with them all these years, especially since the Process Community International Summer Institutes started in I consider all three of them my close friends, my colleagues, and my advisors. My hope is that this book will fill a major place in the hearts and minds of many of my former students, therapists of all kinds and orientations, and professionals interested in the development of the human potential.
Goodreads helps you keep track of books you want to read. Want to Read saving….