File Name: routledge companion to social and political philosophy papers.zip
My academic interests are in ethics and feminist philosophy. My research focuses on self-respect, seeking to understand what it is, why it matters morally whether and how we respect ourselves, and what the connections are between self-respect and respect for and from other people.
- From open source to open government: A critique of open politics
- The Routledge Companion to Architecture and Social Engagement
- Water, Justice, and Public Health
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From open source to open government: A critique of open politics
Notions of openness are increasingly visible in a great number of political developments, from activist groups, software projects, political writings and the institutions of government. And yet, there has been very little reflection on what openness means, how it functions, or how seemingly radically different groups can all claim it as their own. Openness, it seems, is beyond disagreement and beyond scrutiny. This article considers the recent proliferation of openness as a political concept. By revisiting these prior works in relation to this second coming of the open, the article suggests that there is a critical flaw in how openness functions in relation to politics, beginning with the question: How is that new movements championing openness have emerged within a supposedly already-open society?
Carin Combrinck University of Pretoria welcomes this book for its timeliness, sense of urgency and advancement of a missing pillar of sustainability. Redefining architecture for its social engagement and public contribution will have important implications for practice, teaching and research. It is highly meaningful to read the Routledge Companion to Architecture and Social Engagement in this particular moment in history, when half of humanity is confined to their homes during the Covid pandemic. He used the example of a pandemic which might start in a squatter settlement in the developing world, incubating and flourishing because of the lack of adequate infrastructure, and that rapidly spreads around the world, as a result of the mobility of all people everywhere. The costs of dealing with a pandemic would be enormous, and might be prevented with a much less costly and better-designed housing settlement with adequate infrastructure.
The Routledge Companion to Architecture and Social Engagement
The English philosopher Thomas Hobbes is best known for his political thought, and deservedly so. His vision of the world is strikingly original and still relevant to contemporary politics. His main concern is the problem of social and political order: how human beings can live together in peace and avoid the danger and fear of civil conflict. He poses stark alternatives: we should give our obedience to an unaccountable sovereign a person or group empowered to decide every social and political issue. Otherwise what awaits us is a state of nature that closely resembles civil war — a situation of universal insecurity, where all have reason to fear violent death and where rewarding human cooperation is all but impossible. One controversy has dominated interpretations of Hobbes.
Water, Justice, and Public Health
This chapter utilizes theories of social justice and human rights to examine issues of access to clean water and sanitation services, along with competing uses that include agricultural purposes essential for human health. Prospects for a just system of resource access are complicated by several factors. While water is an essential public health resource, competing uses and social values must be balanced. Because groundwater and surface water availability depends on how each is used, integrated water management approaches are necessary, and their comprehensive authority results in decisions that touch on every aspect of social life.
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Вся деятельность в комнате управления относилась к категории Совершенно секретно. УМБРА, что было высшим уровнем секретности в стране. Никогда еще государственные секреты США не были так хорошо защищены.
Но он настолько устал, что ему было не до любопытства.